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Scenes from a recent service at Anna and Zmicier’s church plant in Warsaw. See the story below (Lausanne Movement).
Source: Frontiers, August 1, 2022
Rafiq couldn’t keep his hands from trembling as he knocked on the door of his friend Daniel’s home. A few months before, the two had struck up a conversation when Daniel came into Rafiq’s café and shared something he’d read about Jesus that morning.
Daniel, a long-term Frontiers field worker, had become a regular customer and a good friend. They’d had many spiritual discussions, and now Rafiq hoped Daniel could explain the terrifying dream that he’d had the night before. Like many Muslims in his community, Rafiq believed dreams had meanings that could be deciphered.
Daniel greeted Rafiq and welcomed him inside. Rafiq felt a bit shaken as he walked across the tiled floor.
“Is everything alright?” Daniel asked.
“I want to tell you about a dream I had,” Rafiq explained. “I can’t stop thinking about it.”
Daniel took a seat in the living room and gestured for Rafiq to join him. “Tell me about your dream.”
Rafiq took a deep breath. “In my dream, I was going out on a dark night and saw a house full of light and people,” he said. “As I got near the house, I saw a man standing in the doorway, speaking to the people inside. It was you.”
“Really? I was in your dream?” Daniel’s eyes widened. “Then what happened?”
“I tried to get closer so I could go in,” Rafiq continued, “but vicious dogs attacked me, biting me and pulling my clothes with their teeth to stop me from entering.” He shuddered.
Read the full article. Intriguing.
See another story with a dream about God’s house, Filipino Muslim Meets Christ in Dream, Starts House Church (Open Doors).
Also read Why Are Muslims Coming to Know Christ More Than Ever? (Go.Serve.Love.) Pithy and compelling.
Source: Lausanne Movement, August 1, 2022
Early one December morning in 2021, Zmicier and Anna Chviedaruk woke to loud knocking and shouting at the door. The Belarusian police had come.
“It was like in the movies, with armed guys holding shields and guns, shouting ‘Lie on the floor!’” says Zmicier.
The police beat Zmicier, pilfered through their belongings, and took him away. In the car, they used a taser to force him to record a video saying the police were polite to him.
“He was sentenced to 15 days in jail,” says Anna.
An hour after Zmicier was taken away, Anna learned she was pregnant with their first child. It was the beginning of a harrowing months-long journey that would take the couple from Belarus to Ukraine—at the outbreak of war—and finally to Poland.
The full story provides background on the situation in Belarus, includes an interesting snapshot of Zmicier’s experience in prison, and explains how the family ended up planting a multi-ethnic church for Russian-speaking refugees.
Another Lausanne article, this one from 2017, asks, Is God Reviving Europe Through Refugees?
See also Where Evil Abounds in Ukraine, the Church Is the Best Remedy (The Christian Post).
Source: International Christian Concern, August 1, 2022
The Burmese military’s Major General Zaw Min Tun spoke at a press conference in Myanmar’s capital city on July 26.
In his address, General Zaw Min Tun promised that any verbal, written, or online post insulting Buddhism will be punished according to law. Flaunting punishment for those who insult the religion is a clear attempt to galvanize religious extremists and nationalists into taking action against civilians.
Since the military’s takeover of Myanmar’s democratic government last February, the military junta has been working closely with Buddhist priests to stomp out civil unrest. The strategy’s effectiveness has fallen flat, however, as Burmese citizens accuse Buddhist priests of encouraging the military to carry out unjust punishment against civilians.
Also read a story about churches being burned down, destroyed, or restricted from gathering in parts of the country (Open Doors).
From a neighboring country: A Thai Buddhist starts reading the Bible, but how will he respond when what it says collides with his culture? Read Panit’s Story: Challenges of Faith in Southeast Asia (Pioneers-USA).
Source: Evangelical Focus, July 19, 2021
The distribution of Bibles slightly increased worldwide in 2021, the United Bible Societies recently reported in a press release.
According to their data, around 32.6 million complete Bible editions were distributed last year, “after the pandemic-related slump in Bible distribution in the previous year,” the situation has stabilized again.
Compared to the previous year (30.9 million copies), this was an increase of 5.5% in 2021.
Furthermore, around 20% of all full Bibles distributed were downloaded from the internet, so that the share of digital Bibles is lower than in the first “corona year” 2020, but is 15% higher than in 2019.
According to the report, the distribution of digital editions “is playing an increasingly important role, especially in crisis regions.”
You might also be interested in a video-based story about the creation of a New Testament for the Yupik people of St. Lawrence Island in Alaska (Wycliffe Bible Translators; about seven minutes long).
Source: Middle East Concern, June 23, 2022
Prayer is requested for a ministry caring for the needy in Sderot, near Gaza, and its associated Messianic congregation as they face two court cases and opposition from ultra-orthodox Jews.
City of Life Ministries (CLM) rents a large space in the industrial area of Sderot for humanitarian work and congregational meetings. In June 2020 CCTV picked up an ultra-orthodox Jew who had illegally entered the building and was using his phone to record videos. CLM reported the incident to the police and made an official complaint. However, at a July 2020 court hearing, the judge treated the intruder leniently, only forbidding him from approaching within 300 meters [of] the building for a one-month period.
Yad L’Achim—a Jewish organization opposed to evangelistic activity—staged a protest outside CLM in August 2020. A chief rabbi also visited the property owners to try to persuade them (unsuccessfully) to cancel the rental agreement. On August 12, 2020, CLM received a letter from the Engineering Department of the municipality summoning pastor Michael Beener for questioning following an “investigation” (though no one from the Engineering Department had actually formally approached CLM to inspect the premises). According to Michael, the questions focused more on CLM’s funding than the building or the humanitarian activities and congregational meetings.
Even though CLM hired an architect and surveyor to check and approve the building’s suitability for the ministry’s purposes, Sderot Municipality has brought two legal cases (against Michael and against CLM) claiming that as a public place of worship they do not meet zoning requirements. The first hearing was scheduled for June 23 but delayed until September 29 to allow the lawyer representing Michael and CLM time to prepare.