India: Teen Girl Rescued Seconds Before Sacrifice

Source: Back to Jerusalem, July 10, 2025

A 16-year-old girl was rescued in India after she was almost murdered as a child sacrifice. Working on a tip, the police raided a local home where they found a man, his wife, the victim, and her mother involved in the child sacrifice ritual.

Yavatmal City Police reportedly uncovered a ritual where a 16-year-old girl was to be burned to uncover hidden treasure. The girl told police that she was to be sacrificed on Guru Purnima, according to local reports (The Times of India).

The man who tried to sacrifice her has been identified as 44-year-old Mahadev Palve. He conducted the human sacrificial ritual with two women who offered their daughters. When the police learned what he had tried to do, he slit his throat in an attempted suicide, but was taken to the hospital and is reportedly in stable condition.

The police recovered money, a live turtle, conch shells, and several other items that were used for the ritual.

Mr. Mahadev Palve will be charged under the Prevention and Eradication of Human Sacrifice Act in India.

Read the full story.

Myanmar: Pray for the Paku Karen, Today’s Prayer Focus

Source: Asia Harvest, July 16, 2025

The 7,000 Paku Karen people are spread over three states in eastern Myanmar, with others living in refugee camps across the border in Thailand. There are at least seven dialect groups among the Paku Karen, each wearing different traditional clothing. Some may qualify as distinct people groups.

Paku Karen women hold a respected place in society, probably because of the influence of missionary Ellen Mason, who, along we her husband Francis, first preached the gospel to them in 1853. They found fertile hearts, and by 1931, more than 80% of Paku Karen people were Christians.

Ask God to send Paku Karen believers out as missionaries to the unreached in Myanmar.

Read more. You might also be interested in the story of Ellen Mason.

Asia Harvest is sharing a series of 230 people group profiles leading up to the publication of the book Operation Myanmar. View all completed profiles.

Have a heart to pray that the emerging church would be mobilized for God’s global purposes? In July, the Global Mission Mobilization Initiative calls us to pray for the church in Lebanon, writing, “Today, Lebanon is home to the largest Christian population in the Middle East, predominantly composed of people from Syria.” See prayer points in seven languages and read, What Is Mobilization Prayer?

Japan: Why So Hard to Reach?

Source: Radical, July 15, 2025

Why does Japan reject foreign religions like Christianity? Is Christianity doomed to fail in Japan? In Hard to Reach: Japan, Steven Morales travels across one of the most beautiful—and spiritually complex—nations in the world to uncover why Christianity struggles to take root.

The pieces of this 45-minute documentary were released in 2024 and are still available as a playlist of stand-alone videos, but these week Radical released them as a single video. This may be a good example of how effort and impact are not the same.

USA: 400 Follow Christ in Oklahoma Prison Worship Service

Source: Crosswalk, July 3, 2025

More than 700 inmates worshiped God, and more than 400 accepted the call for salvation during an Oklahoma prison outreach. The event aimed to reach every prisoner and was facilitated by just 32 volunteers who served 1,000 hot meals, distributed 700 Bibles, and handed out 1,300 Bible study books.

“I was like, man, I really feel like there’s a harvest of people in the prisons that we could reach with God’s love that [only a few] churches in our city [are] really going after,” [Pastor Paul] Daugherty who leads Victory Christian Center in Tulsa, Oklahoma, told CBN News.

See the full story with pictures.

In case you missed it: Finding God on Death Row describes a movement happening in Texas prisons (Movements.net). 

Multiple recent news stories also ask us to pray for believers in China and other places who have been thrown into prison. For example,  read about leaders arrested at a church founded by Hudson Taylor charged with fraud (China Aid, via ASSIST News).

What Do You Think about Missionary Hero Stories? 

Dear Readers,

How’s your tolerance for ambiguity today? Fairly high? Good. I have a practical mobilization question to ask and would love your input. Read all the way through, and you’ll find some helpful links to what others have to say, along with a poem of sorts to leave you with a laugh.

We recently shared a positive review of a devotional book honoring pioneering missionaries. Naturally, a thousand-word version of someone’s life story is bound to leave out a lot. The stories weren’t straight hagiographies, but they were hero stories, crafted to inspire.

Here’s the question: 

Should we exercise more caution when sharing stories of missionary heroes with the next generation? Could they sometimes do more harm than good? 


To be sure, generations of missionaries have learned from and been inspired by those who’ve gone before them, and particularly by reading their biographies. Mission history is full of such accounts, and that’s what keeps me telling them.

But do they also contribute to the tendency of some to put missionaries on pedestals that can’t support them? That makes it easier not to be one. Maybe you’ve told a missionary (or been told), “I could never do what you do.” Not what I want to hear as a mobilizer.

“I grew up on missionary biographies and wasn’t scarred for life,” wrote a friend. “But at least a vocal portion of the younger generations, especially, feel as if the heroic missionary model creates pressure on them to achieve spectacular, and unrealistic, exploits for God.”  

Similarly, Bible stories are sometimes retold in a way that focuses on David, Esther, or some other figure as the hero, rather than God. Then we may write ourselves in as the star, expecting God to use us in the same way. Maybe the key point is to tell the stories more carefully and make God gets any glory.

I’ve also seen pushback against books that aim to deconstruct or disillusion us of our heroes, and I don’t know if those are any better. And some memoir writers go to great lengths to highlight their own flaws and failures. Helpful or not?  

What do you think? Has the appeal and usefulness of “hero” stories waned? Could they be somewhat generational (e.g., more appealing to baby boomers than to millennials) or cultural (more attractive to Americans than, say, Australians or Germans)? 

Are you more for or against such stories? Can you offer guidelines for picking stories to tell or how to tell them? Let me know what you think.

Honest Conversations and Hidden Concerns

Related to the question of missionary heroes, the latest edition of Catalyst Services’ Postings is the first in a two-part series addressing hidden missionary concerns: the struggles missionaries keep from those who see them as superheroes. It references and reflects on the results of an anonymous survey of missionaries, recommends two helpful books, and offers practical recommendations for missionaries and those who support them.

Read Honest Conversations, Part 1. Great stuff.

For a personal account of one Christian’s struggle to come to terms with the life and legacy of a ministry hero, read Laura Fabrycky’s What Do We Want from Dietrich Bonhoeffer? (Christianity Today). It’s both a fun and thought-provoking read.

D Is for Dysentery: The A to Z of Christian Missions

As we discussed missionary hero stories over dinner, my husband said he didn’t think anyone would buy a book about a missionary family putting in four tedious years in training and two years traversing their country to raise support, then spending their first term slogging through language school while suffering from one illness after another and quickly coming home. Maybe not.

Trying to be helpful, he asked ChatGPT for a more balanced picture of missionary life. Here how AI sees it (lightly edited). Let me know if it makes you grin or cringe. Probably both
?

A survival guide for the called, the curious, and the culturally confused

A is for airport – where all missionaries cry, say goodbye, and question their calling, often five times a year.

B is for bugs – in your bed, in your rice, in your ear, but mostly in the stories that will seem funny later.

C is for convert – the one person who actually came to Jesus during your first term and who is now your pastor.

D is for dysentery – because the Great Commission includes great bowel movements.

E is for evangelism – sometimes it’s street preaching… sometimes it’s eating weird food while waiting for someone to ask a spiritual question.

F is for fundraising – or is it sanctified begging?

G is for goat – you’ll eat it, pray over it, and once, you’ll ride it.

H is for hospitality – when someone gives you their only chicken, and you realize you’re eating dinner and their income.

I is for interpreter – because your attempt to say, “God loves you” came out as “Your pig is on fire.”

J is for jet lag – the spiritual gift of being awake at 3 a.m. for no reason.

K is for kid – the one who calls you “aunt” or “uncle” after four minutes of conversation and one piece of candy.

L is for luggage – the stuff that made it to Nairobi, but not to your village.

M is for mosquitoes – tiny missionaries of malaria. Anointed. Persistent. Demonic.

N is for nationals – the people who teach you that this was never about you.

O is for outreach – involving skits, puppets, and a donkey that wasn’t part of the plan.

P is for prayer letter – a monthly guilt trip in 500 words or less.

Q is for quarantine – because someone brought back something from the jungle.

R is for reentry – when you return home and cry in the cereal aisle because there are too many brands.

S is for supporters – people who send checks and ask if you’re “still doing that missionary thing.”

T is for team conflict – because iron sharpens iron, and sometimes stabs it.

U is for unreached – the people group you went to reach, only to find out your neighbor back home was one, too.

V is for visa – that magical document that determines if you’re on a mission or on vacation.

W is for water – if you can drink it without boiling it, blessing it, or fearing it, you’re not on the field.

X is for xenophile – you loved the culture until the third power outage.

Y is for yes – what you said to everything, until your immune system said no.

Z is for Zoom – how you now do missions, conferences, and spiritual warfare.


 

Iran: What I Learned Listening to Movement Leaders

Source: Steve Addison, Movements, June 23, 2025

I spent a week in Istanbul interviewing Iranian disciples who had come out for training. Men and women living under the threat of arrest and imprisonment for their faith in Christ.

The people I spoke to were leaders. Each had 30 to over 100 churches in their streams of multiplication. The churches are made up of 4-5 people.

They represent one network in a movement of God across the Islamic Republic, which is unprecedented in the 1400 years since Islam conquered Persia.

I’ve been listening to the recordings of my interviews with these brave people. Here are some of the recurring themes that provide insight into how God is at work.

  1. Disillusioned with Islam
  2. Personal crisis
  3. Searching for God
  4. Signs along the way
  5. Someone they love

Invariably, the gospel goes from new disciples to their world of relationships, but carefully. They test and see whether it’s safe. Sometimes parents who are strict Muslims don’t know of their adult children’s new faith. One disciple had not shared with his mother until a health crisis shook the family. She turned and believed, and he baptized her.

This list is not a formula. It’s a recurring pattern of how God is working to bring salvation to the Iranian people, inside the country and around the world.

Read What the Iranians Taught Me. It reports on interviews conducted right before the recent war broke out and unpacks the themes listed above.

See also An Inside Update on the Church in Iran (Radical) and watch Pray for Tehran and Pray for Iran (Prayercast) or read a 2015 book revised and re-released in December 2024, Jesus in Iran (Eugene Bach).

Syria: Christians Mourn a Massacre

Source: Middle East Concern, June 23, 2025

On Sunday evening, June 22, a suicide bomber struck the church of Mar Elias in Dweila, Damascus, killing many in attendance.

During the holy mass in this Greek Orthodox church, an armed man entered, started shooting, then detonated an explosive device, killing himself and more than 20 Christians. Many others were wounded. The historic church building was severely damaged.

This is the most violent attack on Christians in Syria since the fall of the former regime. March 2025 attacks on [Muslim] Alawite communities in the coastal areas had left Christians fearing they may also be targeted.

Read the full story with prayer points.

Regarding this attack, Back to Jerusalem posted Shocking Video Shows Christians Worshiping Jesus Moments Before They Were Killed By Suicide Bomber. Despite the headline, the brief video does not include any violence, just worship. We encourage you to watch it.

An article from Mission Network News describes a movement of the Holy Spirit among Alawites, creating an urgent mission moment, and Christianity Today has begun a three-part series about the Alawite community, starting with who evangelicals have been building bridges to serve this vulnerable group. The massacre in March killed more than 1,700 Alawite men, women, and children.

A good response to all this? Pray for Syria (Prayercast).